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My Ziyarah Chronicles (2)

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  Introduction   لَّا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ اللَّهُ الْمُجَاهِدِينَ بِأَمْوَالِهِم  وَأَنفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً ۚ وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَىٰ ۚ وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا Translation : "Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame, etc.), and those who strive hard and fight in the Cause of Allah with their wealth and their lives. Allah has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit (at home). Unto each, Allah has promised good (Paradise), but Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward(Qur'an 4:95) " Going out in the cause of Allah is considered as one of the sacred acts in Islam as could be glea...
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Who is Shaykh Bulala V

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HIS SUFI TENDENCY II An interesting fact worthy of admission is Shaykh's approach to Sufism. One wonders where one can conveniently fix him to. Going by Paden's categorization of the Tijaniyyah order, he succinctly categorised the order into two viz: the Traditional Tijaniyyah and the Reformed Tijaniyyah. One is apt to say that Shaykh did not fully fit into both though he claimed allegiance to the later than the former, the more reason why Solagberu regarded his tendency and approach to the order as distinct. As stated ab initio that Shaykh had been developing himself spiritually at a tender's age while he was studying he Qur'an at Offa, he later felt dissatisfied with this and decided to travel to Ilorin where he is optimistic to meet great Sufi Masters of his time in tandem with Ibn Khaldun's position where he said, "a scholar's education is greatly improved by travelling in quest of knowledge and meeting authoritative teachers of his time". Sufism...
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My Ziyārah Chronicles (4)

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The Abuja Meeting: A Call on Professor Ibrahim Maqari  قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ ۗ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ Say: "Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition. Quran 39:9 From the above quoted verse, it could be deduced that great premium is placed on people with knowledge. Thus, a Muslim is expected to seek for knowledge that would profit him in this life and the hereafter. In the same vein, seeking  for knowledge is  a sure means of attaining closeness to Allah in Islam . No wonder, the first verses to be revealed to the Holy Prophet Muhammad SAW centre on knowledge(Qur'an 96:1-5). Premised upon these, One should not take the quest of its acquisition for granted. The period of its acquisition they say is from cradle to grave, hence, nothing should debar one from acquiring. It is imperative to state at this juncture that one of t...
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